Sunday 29 November 2015

selfdependentlife, self dependent life, independent of life, sucess of life,

The chief proponent of localism in Thailand  or "moso" (moderation society) is King  philosophy of "sufficiency economy". The foundations of King Bhumibol's theory include sustainability, moderation, and broad-based development. The  claim the concept is focused on living a moderate, self-dependent life without greed or  of, for example, natural resources.
According to the opinion expressed in a op secret cable from the US ambassador in Thailand to the US Secretary of State, the tenets of sufficiency economy are "vague and malleable", its popularity due to a "public reluctance to criticize anything associated with the revered King."
After a , the military junta claimed that the policies of deposed Prime Minister were inconsistent with the king's philosophy. The preamble of the junta's new constitution stated that promotion of self-sufficiency was one of the fundamental roles of the state.
The junta-appointed Prime Minister  pledged to allocate 10 billion  (almost US$300 million) for projects to promote well-being in line with King Bhumibol's sufficiency economy principle. He made the pledge while participating in King Bhumibol's 80th birthday celebrations.
In 2007, the -run  gave away a million  to each city community that joined the "Self-sufficiency Community Plan According to His Majesty the King’s Self-sufficiency Initiative.
Foreigners were, for the most part, left confused. After a meeting with Ministry of Finance officials where the need for more sufficiency was explained,  director of sovereign ratings noted, "No one knows what [sufficiency economy] really means."The Asia Times noted that "There is a concurrent risk that the royal philosophy will be twisted by less scrupulous government officials as an opportunity to abuse their authority for and extortion, particularly among foreign-invested concerns". NGO activists hoping to use sufficiency economy theory to oppose the construction of large-scale dams were sharply criticized by Bhumibol, a long-time advocate of dam construction, who claimed that the deforestation caused by dams was a necessary evil to provide consistent energy and water sources for farmers.

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